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In the latter part of the Edo period, the Iemoto system of Sado (tea ceremony) was established in the Omote Senke and the second volume of Sado (tea ceremony) was added to six volumes of Sencha (tea ceremony). In total, 14 volumes were added to the Sado (tea ceremony) book established in the latter part of the Edo period. In addition to the Sado (tea ceremony) book established in the latter part of the Edo period, the Iemoto system of Sado (tea ceremony) was established in the latter part of the Edo period. In addition to the Sado (tea ceremony) book established in the latter part of the Edo period, the Iemoto system of Sado (tea ceremony) was established in the latter part of the Edo period. In addition to the Sado (tea ceremony) book established in the latter part of the Edo period, the Iemoto system of Sado (tea ceremony) was established in the latter part of the Edo period, and while the Recorder of Sado (tea ceremony) was written by the Iemoto (tea ceremony), the Recorder of Sado (tea ceremony) was written by the Iemoto (tea ceremony), the Record of Zayu (tea ceremony) was widely criticized, and the Sencha-do (tea ceremony) by Bunjin (literati) became popular.
In this volume, we take up five volumes and two volumes of Sado 筌蹄 (tea ceremony) written by the Iemoto (tea ceremony), the Record of Urasenke 酔言 Umeyama Fukata Ishizue Naosuke Ii Sadanobu Matsudaira Baisao Koyugai Ueda Akinari Tanomura Chikuden